I have compiled a list of
Church positions opposing intervention in Syria in one blog along with a
selection of other news stories related to Syrian Christians over the
course of 2013. Although each of the links below are back to the
specific blog each post has at the end the original link to a Church
media source or other mainstream media website where they appeared.
Kind regards
Alan Lonergan
Ireland
CHURCH STATEMENTS ON POSSIBLE ATTACK ON SYRIA RE CHEMICAL WEAPONS
VATICAN:
The Vatican's daily on Tuesday blasted western powers for preparing
possible military action against Syria despite an ongoing UN
investigation into an alleged chemical weapons attack near Damascus....
“Various international actors appear no longer to consider the
investigation a determining factor." 27/08/2013 http://orontes.jimdo.com/2013/08/27/vatican-blasts-possible-armed-intervention-in-syria/
VATICAN
at the UNITED NATIONS: Archbishop Silvano Tomasi, Permanent Observer of
Holy See to the United Nations stated that "There should not be a
judgement until there is sufficient proof"...... "What immediate
interest would the government in Damascus have in causing such a
tragedy?"...... "Experience has shown with Iraq and Afghanistan that
armed intervention does not bring any constructive results," he said.
22/08/2013 http://orontes.jimdo.com/2013/08/22/vatican-urges-caution-over-syria-chemical-arms-claims/
PRESIDENT
OF CARITAS (Catholic Aid Agency) SYRIA: "If there is an armed
intervention, that would mean, I believe, a world war.” Chaldean Bishop
of Aleppo, Antoine Audo. 26/08/2013 http://orontes.jimdo.com/2013/08/26/syrian-bishop-warns-intervention-could-spark-world-war/
MELKITE
GREEK-CATHOLIC PATRIARCH: “Democracy is built with peace. U.S. attack
is a criminal act”....... "Every day - he explains - Islamic extremists
from all over the world are pouring into Syria with the sole intent to
kill and not one country has done anything to stop them, even the U.S.
has decided to send in more weapons." http://orontes.jimdo.com/2013/08/28/gregory-iii-democracy-is-built-with-peace-u-s-attack-is-a-criminal-act/
SYRIAC
CATHOLIC CHURCH: Syrian Catholic Patriarch Youssef III Younan “We
Syrian Christians, sold by the West for oil.”... In the days when
discussing military intervention, the patriarch once again criticizes
"the cynical and machiavellian politics" of powers in these two and a
half years they have armed the rebels, only to realize that there can be
no military solution to the crisis.” 26/08/2013 http://orontes.jimdo.com/2013/08/26/we-syrian-christians-sold-by-the-west-for-oil/
MARONITE
CATHOLIC CHURCH LEBANON & THE MIDDLE EAST: The Maronite Patriarch,
Cardinal Bechara Rai "there is a plan to destroy the Arab world for
political and economic interests" 24/08/2013 http://orontes.jimdo.com/2013/08/24/cardinal-rai-christians-always-pay-the-highest-price-in-mideast-conflicts/
RUSSIAN
ORTHODOX CHURCH: Russian Orthodox Church strongly criticised the US
position, which is "completely one-sided.".... "Once again, as was the
case in Iraq, the United States is acting as an international
executioner" said Metropolitan Hilarion, head of the Department for
External Relations of the Moscow Patriarchate...... "Without the
endorsement of the United Nations, they want to decide the fate of a
whole country of millions of inhabitants." 27/08/2013 http://orontes.jimdo.com/2013/08/27/acting-as-international-executioners-the-us-is-sacrificing-muslims-and-christians-in-syria/
ORTHODOX
ARCHBISHOP JERUSALEM: Archbishop Theodosios (Atallah Hanna) of Sebastia
Greek Orthodox Patriarchate of Jerusalem, "we appeal to all those of
goodwill and good intentions in this world to work to prevent any
military action against Syria because this will bring more destruction
and devastation, murder and the fall of innocent people.” ......”Syrians
are the ones who decide the fate of their country without any foreign
intervention.” 26/08/2013 http://orontes.jimdo.com/2013/08/26/we-reject-any-military-intervention-in-syria/
Updates
We seek to keep you literally "updated" on movement in terms of truth and justice in the Middle East in general with a particular eye on Palestine. The links below will take you to various articles and websites that offer the perspective of leaders in the religious, NGO, and human rights communities. Additionally, Al-Bushra, ever vigilant, provides links to regular reporting as well as opinion pieces by journalists. The dates given here indicate when the link was posted; the most recent posting is at the top. Check the article itself for the date the information was released by the source.
Saturday, August 31, 2013
Church Leaders Call for Negotiations in Syria as Obama Weighs Response to Chemical Weapons
Week of Prayer Begins Today
Rome, (Zenit.org)
A week of prayer for Syria began today. The texts of the prayers include the story of a 6-year-old Syrian girl who was playing hide-and-seek with her younger brother when the little boy was shot and killed. At the cemetery, before the boy's tomb, his sister cried out to him: "Come out from your hiding spot! I don't want to play anymore!"But as the United States and others consider plans for possible military intervention, Church leaders from Syria, and the Vatican as well, are reiterating the call for dialogue.
Only option
After Pope Francis met Thursday morning with the king and queen of Jordan, the Vatican's official communiqué regarding the meeting contained this line: "[In regard to the tragic situation in which Syria finds itself], it was reaffirmed that the path of dialogue and negotiation between all components of Syrian society, with the support of the international community, is the only option to put an end to the conflict and to the violence that every day causes the loss of so many human lives, especially amongst the helpless civilian population."
Caritas Internationalis today also said "peace talks" are the "only option" in Syria.
Spokesman Patrick Nicholson told ZENIT that the "international community has a responsibility to bring all sides to peace talks, to refrain from making the situation worse through military intervention, and to fund relief efforts both inside the country and for the refugees."
"We urgently need peace talks as the only option for an end to the tragedy in Syria," he said.
A statement from the aid agency recognized chemical weapons as a "horrific crime," saying the alleged use of the weapons in Damascus on Aug. 21 highlights "how catastrophic the humanitarian situation has become."
Caritas Internationalis Secretary-General Michel Roy said, “The Syrian people don’t need more bloodshed, they need a quick end to it. They need an immediate truce. Scaling up military intervention by foreign powers will simply widen the war and increase the suffering.
“The last decade bears witness to the tragic consequences of military intervention in Iraq, Afghanistan and Libya.
“Caritas believes that the only humanitarian solution is a negotiated one. Dialogue can end the war in Syria, safeguard the lives of the people and build a viable future for everyone. The priority must be to reinvigorate talks in Geneva as the first step towards a ceasefire and a peace deal."
US President Barack Obama was speaking today of "limited and narrow" action in Syria, though he said the decisions are still being weighed. Over a year ago, the president said that the use of chemical weapons would call for a response.
The US bishops, however, echoed the Vatican's call for negotiations. In a letter to US Secretary of State John Kerry, the bishops quoted Pope Francis: "It is not conflict that offers prospects of hope for solving problems, but rather the capacity for encounter and dialogue."
From Damascus
The Melkite Greek Catholic Patriarch of Antioch has also said that in spite of the dire situation in Syria, reconciliation initiatives are still viable and should be the top priority for all countries concerned with the crisis.
Gregorios III of Damascus said this Tuesday in an interview with Catholic charity Aid to the Church in Need. The UK Houses of Parliament on Thursday heard the Patriarch's appeal, as Baroness Caroline Cox of Queensbury quoted him, saying that armed intervention by the West in Syria would only fuel violence and unrest.
The Parliament on Thursday voted against possible missile strikes.
In the Tuesday interview, Patriarch Gregorios expressed his doubts about being able to determine who was behind the chemical weapons attack of Aug. 21.
He also criticized US policy with Syria: "You should not accuse the government one day and then accuse the opposition the next. That is how you fuel violence and hatred.”
“The Americans have been fueling the situation for two years," he declared.
He condemned as immoral the flow of arms into the country.
"Many people are coming from outside Syria to fight in the country. These fighters are fueling fundamentalism and Islamism," the patriarch stated. "It is time to finish with these weapons and, instead of calling for violence, international powers need to work for peace."
From Jerusalem
In a statement Wednesday, the Latin Patriarch of Jerusalem, Fouad Twal, asked "by what authority" the US would launch a strike on Syria.
"Is there a need to increase the number of deaths, now over 100,000?" Patriarch Twal said.
The patriarch also warned of the consequences of a possible attack on the entire region.
"According to observers, the attacks should be specifically targeted and concentrated on a few strategic sites in order to prevent further use of chemical weapons," he said. "We know from experience that a targeted attack will have collateral consequences -- in particular, strong reactions that could ignite the region."
These were concerns also expressed by Chaldean Catholic Bishop Antoine Audo of Aleppo, who is also president of Caritas Syria.
“The only road to peace is dialogue," he said. “War will not take us anywhere.”
Power and faith
Even with strong voices calling for negotiations, the direness of the situation can hardly be underestimated.
The Caritas Internationalis spokesman suggested to ZENIT that the only way to bring those involved to a point where they can negotiate without violence, is prayer.
"Prayer, as Pope Francis has encouraged," he said. "But also it must be made clear to those inside Syria and their allies outside the country that the violence must end. That means stopping more weapons going into Syria, an immediate ceasefire and pressure being put on all sides of the conflict to negotiate peace. The clear message from ordinary Syrians is that they want peace and an immediate end to this conflict. As one of our Caritas staff inside Syria said to us, 'Against this dark tableau, civil society is leading a secret resistance. We are fighting against the hardships and violence in silence and with dignity.' We must stand in solidarity with them."
In that light, those doing the most to help Syria might be the people who started the week of prayer today, and others such as residents at the Monastery of St. James in Qarah (a city between Damascus and Homs). The ecumenical community of that monastery is dedicated to prayer; their leader, Fr. Daniel Maes, told Fides that, "aware of the power of prayer and faith in the Providence of God," the priests and nuns will have all night Eucharistic Adoration.
[Ann Schneible contributed to this report]
Source: http://www.zenit.org/en/articles/church-leaders-call-for-negotiations-in-syria-as-obama-weighs-response-to-chemical-weapons
Thursday, August 29, 2013
Pope Meets King and Queen of Jordan
Peace, Stability in Middle East Central Theme of Discussions
Vatican City, (Zenit.org) Ann Schneible
The king and queen of Jordan met with Pope Francis in the Vatican today, speaking with him about the need for peace and stability in the Middle East.Upon their arrival this morning, Pope Francis greeted King Abdullah II and his wife, Queen Rania, saying to the king in English, "Welcome, your majesty."
King Abdullah told the Holy Father: "I have tremendous respect for what you are doing and for what the Catholic Church does."
Pope Francis then had a private meeting with the king and queen for about 20 minutes, after which he greeting [sic] the seven other members of the delegation.
Following his meeting with Pope Francis, King Abdullah, along with several delegates, met with Cardinal Tarcisio Bertone, the Pope's secretary of state, and Archbishop Dominique Mamberti, secretary for Relations with States.
The Vatican released a statement indicating that a broad range of topics were touched upon, including the negotiations that have resumed between Israelis and Palestinians, as well as the question of Jerusalem.
According to the Vatican's press statement, a subject that was given special attention was the crisis in Syria. One point that was reiterated in the meetings, said the statement, was that "dialogue and negotiation between all components of Syrian society, with the support of the international community, is the only option to put an end to the conflict and to the violence that every day causes the loss of so many human lives, especially amongst the helpless civilian population."
King Abdullah was commended for his commitment to interreligious dialogue, the statement continued.
In September, a conference will be hosted in Amman which will focus on the challenges Christians are going to have to face, especially at a time of socio-political upheaval.
The Vatican statement also said recognition was given to the "positive contribution" Christian communities offer to the local society, "of which they play an integral part".
Source: http://www.zenit.org/en/articles/pope-meets-king-and-queen-of-jordan
Friday, August 23, 2013
Vatican's U.N. Observer: Do Not Jump to Conclusions Without Facts
Catholic Aid Agency Spokesman Sheds Light on Latest in Syrian Crisis
Rome, (Zenit.org) Ann Schneible
In the wake of allegations that chemical weapons were used outside the Syrian city of Damascus, the Vatican's permanent observer to the United Nations offices in Geneva, Archbishop Silvano Tomasi, cautioned against rushing to judgment before all evidence has been gathered.The archbishop went on to speak on the importance of dialogue, rather than violence, is confronting the conflict.
"As the Holy Father already has underlined," he said, "violence will not bring a solution and, therefore, a dialogue must begin so that we can arrive at Geneva II (Middle East peace conference on Syria), where representatives of all parts of Syrian society can be present, explain their thinking and try to create some kind of transitional government."
Hundreds of people, including children, were allegedly killed Aug. 21 by an assault that opposition groups claim was made by government forces. The reports coincide with a visit from U.N. weapons inspectors to Syria who have come to investigate claims of chemical weapons having been used in the country over the course of the two-year conflict. U.N. Secretary General Ban Ki Moon is calling for a "thorough investigation" into the alleged attack. Meanwhile, various details that have emerged from the alleged attack, including videos circulating online, have not been verified.
In June, the U.N. announced that at least 100,000 had died in the conflict, while millions have fled to refugee camps in neighboring countries. Today, the U.N.'s refugee agency, UNHCR, and its children's fund, UNICEF, announced that the number of child refugees has reached the one million mark.
John Newton is the press officer for the Catholic humanitarian agency, Aid to the Church in Need (ACN). He spoke with ZENIT about the latest developments in the Syrian conflict:
ZENIT: Archbishop Tomasi spoke regarding the reports that chemical weapons have been used in Syria. Specific points included the need for caution in giving credence to reports, and how countries should seek dialogue and peace. Could you share your thoughts on this statement, in light of the information that ACN continues to receive out of Syria?
Newton: I would begin by agreeing with Archbishop Tomasi's words that: "We must not rush to judgment without having sufficient evidence." With the details of exactly what happened in Damascus on Aug. 21 and who is responsible still unclear, it is only prudent not to jump to any conclusions. Only yesterday, US State Department spokeswoman Jen Psaki said: "At this time, right now, we are unable to conclusively determine CW [ie chemical weapon] use" adding that they were "doing everything possible within our power to nail down the facts". Until the facts are nailed down, as Ms Psaki put it, speculation only inflames passions and does not help to move the peace process forward.
In the cases of chemical-weapon attacks, facts are sparse. If we cast our minds back to the first attacks – when rockets were fired at Khan al-Assal on March 19th – the Syrian state media, who first reported the events, accused the opposition and the opposition accused the army. The media throughout the world debated who may have been responsible, with different commentators coming to different conclusions, but while such speculations make good copy they don't help to get closer to the truth. This time the report comes from the opposition and again both sides are denying responsibility for the attack. Again it is not possible to independently verify these events, even the numbers killed are disputed – and certainly we've received no information from our contacts in Syria that would cast any light on these events either way.
Archbishop Tomasi is right, what we need to advance the peace process is dialogue rather than speculation. Speculation does not engender a climate which brings us closer to the Geneva II – the UN backed conference designed to resolve the conflict. Pope Francis said on the morning of the day that the attacks took place: "All the wars, all the strife, all the unsolved problems over which we clash are due to the lack of dialogue". Only dialogue can resolve a situation which is making life misery for so many innocent people in Syria.
ZENIT: Turning to Christian communities in Syria: what are some of the ongoing challenges for Christians in the region as a result of the conflict?
Newton: For those who remain in the country life is extremely hard. A report ACN received from a priest ministering in Homs, in the west of the country, described some of the daily challenges Christians face. One of the biggest problems they face is that normal life has all but ceased: factories have closed and most businesses have shut – and without jobs there is little or no money for food, medicine, or rent. It seems almost surreal to me that in the middle of a conflict like this people would still be demanding rent, but they are and it has to be paid.
Then, of course, Christians get caught up in the fighting. As Patriarch Gregorios III, the Head of the Melkite Church that has its headquarters in Syria, said: "There is no safe place left in Syria. You may think that it is safe here or unsafe there, but at any moment, you may be killed by a bomb, missile or bullet, not to mention being kidnapped or taken hostage for ransom, or murdered… Chaos threatens everyone, everywhere, at every moment."
Christians are also being targeted by radical jihadists within the opposition forces. Christians in Homs experienced that last March, when it was estimated that some 90% of the faithful fled the city. One report we received from a priest working with displaced families who had fled was that prior to the exodus members of the Faruq Brigade – which is part of the Free Syrian Army – went door to door in two neighbourhoods of Homs, demanding that all Christians leave. There are similar stories from other parts of the country, and only earlier this month it was reported that at least a third of Christians in north-eastern Syria had left their homes. Again there are reports that the faithful in Hasakah Province were targeted by radical Islamist elements among the opposition forces.
Now in all these cases it's hard to determine to what degree Christians fled because of the general fighting and to what degree it was because of Islamic fundamentalists, but we can say that Christian communities in many parts of Syria are living with the fear of violence from extremists hanging over them.
ZENIT: Is it possible that this conflict could affect the future of Christianity in Syria?
Newton: Patriarch Gregorios III put the problem in a wider perspective, pointing out that the future of all the Middle East's Christians is closely bound up with the fate of Syria's Christian communities. He said: "Many Christians from Lebanon fled to Syria between 1975 and 1992 and again in 2006. Similarly, the majority of Iraq's Christians fled to Syria, where many still are."
At ACN we are very aware of the scale of Christians from Iraq who sought refuge in Syria. In Aleppo before the conflict broke out the charity was providing help for Chaldean Christian refugees including basic supplies like food and clothing, catechetical formation for 600 children and medical care for those with chronic conditions. Now many of those Christians who fled Iraq have had to flee Syria as well. It's part of a process of hemorrhaging which could see the Christian presence in the region substantially reduced.
If Christianity is to have a future in the region we need to pray for Syria, to pray for an end to the conflict and pray for a start to dialogue and peace.
Source: http://www.zenit.org/en/articles/vatican-s-u-n-observer-do-not-jump-to-conclusions-without-facts
Wednesday, August 21, 2013
A Statement by the Patriarchs and Heads of Churches concerning the situation in Egypt- August 2013
_____________________________________________________________________________
A Statement by the Patriarchs and Heads of Churches
concerning the situation in Egypt- August 2013
“Blessed
be Egypt my people…” (Isaiah 19:25)
We, the
Patriarchs and Heads of Churches in Jerusalem, follow with great concern the
dreadful situation in Egypt, which suffers from internal divisions, deliberate
violence and terroristic acts against innocent people, both Muslims and
Christians. Government institutions
were attacked, a great number of Egyptian soldiers and policemen have been
killed, public property was destroyed, and Christian Churches were desecrated.
The desecration and burning of churches is an unprecedented scandal and goes against the values of tolerance, lived in Egypt for centuries. We appreciate the fact that many Muslim compatriots have stood by the side of Christians in defending churches and institutions.
The desecration and burning of churches is an unprecedented scandal and goes against the values of tolerance, lived in Egypt for centuries. We appreciate the fact that many Muslim compatriots have stood by the side of Christians in defending churches and institutions.
We strongly condemn these acts of vandalism carried out by some extremists, and call upon all parties to stop violence and killing and to work towards national unity, without which Egypt will risk a civil war.
We stand with the Egyptian people in their strife against terrorism and militant groups, both locally and internationally. We offer our condolences and sympathy to all victims and casualties and pray for healing of the wounded and afflicted.
We call upon the International Community to stand against violence and terrorism, to help the people of Egypt to overcome this cycle of violence and bloodshed, and to help to get the country back on track.
We pray the One Lord to enlighten
the Egyptian leaders to save the values of democracy, dignity and religious
freedom.
+Patriarch
Theophilos III, Greek Orthodox Patriarchate
+Patriarch
Fouad Twal, Latin Patriarchate
+Patriarch
Nourhan Manougian, The Armenian Apostolic Orthodox Patriarchate
+Fr.
Pierbattista Pizzaballa, ofm, Custos of the Holy Land
+Archbishop
Anba Abraham, Coptic Orthodox Patriarchate, Jerusalem
+Archbishop
Swerios Malki Murad, Syrian Orthodox Patriarchate
+Archbishop
Abouna Daniel, Ethiopian Orthodox Patriarchate
+Archbishop
Joseph-Jules Zerey, Greek-Melkite-Catholic Patriarchate
+Archbishop Mosa
El-Hage, Maronite Patriarchal Exarchate
+Bishop Suheil
Dawani, Episcopal Church of Jerusalem and the Middle East
+Bishop Munib
Younan, Evangelical Lutheran Church in Jordan and the Holy Land
+Bishop Pierre
Malki, Syrian Catholic Patriarchal Exarchate
+Msgr. Yoseph Antoine Kelekian,
Armenian Catholic Patriarchal Exarchate
Thursday, August 8, 2013
Kerry's Mideast Gamble
Secretary of State John Kerry and the U.S. State Department significantly raised the bar both on the ambitions and expectations for upcoming negotiations between West Bank Palestinians and the State of Israel. The wild card left out of the new discussions, which have set the laudable but so far elusive goal of a comprehensive Middle East peace deal, will be the attitude of Palestinians in Gaza and the strip’s political leadership, Hamas which has already rejected the proposed negotiations. According to Robert M. Danin, the Eni Enrico Mattei Senior Fellow for Middle East and Africa Studies at the Council on Foreign Relations, finding some way to meaningfully involve Palestinians in Gaza in the process, while breaking them away from Hamas and politiically isolating Hamas deadenders, will be crucial to the long-term prospects for peace. No peace agreement can be truly comprehensive if it leaves out Gaza, Danin stressed during a discussion of the implications of the renewed negotiations yesterday.
Palestinian and Israeli representatives finished an initial two days of talks yesterday at the State Department after a prolonged shuttle diplomacy by Secretary John Kerry brought them back together for the first time since 2010 when an expansion of illegal Israeli settlements led to the breakdown of the peace process. Speaking from Washington yesterday, Kerry said, “The parties have agreed here today that all of the final status issues, all of the core issues and all other issues are all on the table for negotiation. And they are on the table with one simple goal: a view to ending the conflict.
“Our objective will be to achieve a final status agreement over the course of the next nine months.” The secretary said Israel and the Palestinians were committed to “sustained, continuous and substantive negotiations on the core issues” that divide them. The next round of negotiations will take place in either Israel or the Palestinian territories at an as yet-unspecified date before mid-August.
Danin, who has had firsthand experience with the difficulties involved in Mideast negotiations during a two-decade career at the State Department, was generally approving of Secretary Kerry’s strategy so far. It has been a notable success, he said, just to get empowered representatives from the offices of Palestinian Authority President Mahmoud Abbas and Israeli Prime Minister Benjamin Netanyahu back to the same negotiating table. “He convinced them that he wouldn’t go away,” said Danin, referring to the secretary’s persistent efforts over recent weeks, “and he convinced them that the price of saying, 'No,' was just too high.”
Danin believes the tight ship and diplomatic ambiguity maintained thus far by Kerry and his staff should prove valuable assets to negotiations. According to Danin, the most productive final status discussions can only be conducted in secrecy so that both sides can frankly explore strategies for compromise on neuralgic issues, such as the fate of Palestinian refugees and the disposition of East Jerusalem, that would provoke howls of outrage from hardliners in Ramallah or Jerusalem. Netanyahu has asserted that Jerusalem—united by Israel during the 1967 Six-Day War and claimed as its capital—will never be divided. Abbas has said there can be no agreement and no end to the conflict between Palestinians and Israelis without a Palestinian capital in East Jerusalem, a neighborhood that includes the Al-Aqsa Mosque, but also the last remnants of the Jews’ Second Temple and the Church of the Holy Sepulchre.
Danin was impressed at how high Kerry had set the bar for the Obama administration and how much trust and authority President Obama had placed in Kerry’s hands. “Yet again Secretary Kerry has shifted the goal,” he said, noting the outcome Kerry hoped to achieve would represent a comprehensive agreement that was “conflict ending, [with] no claims” remaining. Negotiators will be trying to resolve not only the conflict of 1967, but also the “existential” conflict of the 1948 war, Danin said. “That’s a more ambitious goal [than an agreement on borders and security], but the only one that will end the conflict in all ways.”
Danin thought Kerry’s insistence on secrecy and deft use of deliberately vague diplomatic language had been key to returning both sides to discussions. Israelis were able to assert at home that they were restarting negotiations without preconditions, and Palestinians were able to proceed with whatever private assurances they had received from Secretary Kerry about respecting the 1967 borders. About the only misstep Kerry has made in creating the environment for negotiations and setting the agenda, Danin suggests, is his public depiction of the upcoming talks as a last chance gambit for both sides. "There is a danger here in setting up an ambitious agenda," Danin said, "[That's] 'all or nothing, now or never.' If you wind up without an agreement, now you really cause harm."
Danin suggested that Israeli Prime Minister Netanyahu, not a notable supporter of peace talks with Palestinians, may have been motivated to return to negotiations by two factors: a realization that Israel’s growing international isolation because of its continuing occupation and settler expansion on the West Bank had reached a critical point and perhaps a desire, as he finishes a third term in office, to leave power with a “legacy” achievement. A comprehensive peace deal with the Palestinians would be a diplomatic success unmatched by his predecessors. Also the time is coming closer, he worries, when supporters of Israel in America will have to seriously ponder the effects of its occupation and settler policy on the nature of the State of Israel. "We also have an interest in Israel," Danin said. "What kind of Israel do we want? An occupying state is not the kind of Israel we want; it's not the kind of Israel Israelis want."
For Abbas, the motivations are clear: He needs to prove to an increasingly restive Palestinian population that a peaceful engagement with Israelis can produce results, according to Danin. The recent release of 104 Palestinians from Israeli incarceration is a rare marker of that potential delivered by the Israelis, a diplomatic success for his administration demonstrating that talking can be substantially more effective than the course of confrontation and violence advocated by Hamas in Gaza. Whether these two leaders are the ones tempermentally or ideologically amenable to the compromises that a comprehensive agreement will demand is irrelevant, said Danin. "You go to the negotiations with the leaders you have, not the leaders you wish you have," he quipped.
Beyond the diplomatic devilment of unraveling so far intractable issues such as the right of return for Palestinians driven into refugee camps over decades of conflict and the Palestinian claim on East Jerusalem as their own national capital, two other volatile forces threaten the success of negotiations: the possibility of violence aimed at collapsing negotiations and the reaction of Israel’s powerful settler community to the peace talks.
Settler representatives within Netanyahu’s Likud-led coalition are already resisting the minor progress made thus far. A comprehensive agreement could potentially mean that thousands of Israeli settlers would be forced to leave the West Bank. Beyond settler's continued resistance to territorial givebacks, "there are going to be forces," Danin said, "that are going to resort to violence to undermue the political process, and that is going to one of the major dangers."
From an international perspective, according to Danin, the return to negotiation should serve to freeze further efforts to economically and politically isolate Israel for at least the duration of the discussions. What will be crucial is if the State of Israel will indicate its good will by a significant reduction—or even a complete halt—to further settler expansion on the West Bank as talks begin.
Source: America, The National Catholic Review, published by the US Jesuits http://americamagazine.org/issue/kerrys-mideast-gamble
Was a Jesuit Priest Kidnapped in Syria?
Father Paolo Dall'Oglio's whereabouts unknown, nuncio says
The war in Syria is like a factory churning out nothing but death, destruction and suffering, said Archbishop Mario Zenari, Vatican nuncio to Syria. Even though the Vatican was unable to confirm on July 30 news reports that a Jesuit priest had been kidnapped in Syria, the nuncio said hundreds of innocent people there find themselves abducted for political leverage or economic extortion.
Kidnappings in Syria represent "a very, very painful wound that deeply harms the nation and the Syrian people," he said. Italian Jesuit Father Paolo Dall'Oglio, 59, who had spent more than 30 years promoting Muslim-Christian dialogue in Syria, was reportedly missing. News reports said acquaintances had been unable to reach him by phone, and Reuters reported that militants with links to al-Qaida kidnapped the priest July 29 while he was walking in the northern Syrian city of al-Raqqah.
Archbishop Zenari said in an interview with Vatican Radio on July 30 that sometimes the priest would inform him of his whereabouts, but that this time he had heard nothing. "First of all, I'd want to know if he really was in Syria the last few days, and then I would wait to have information that was more definitive," he said.
The Jesuit province in Italy told the Vatican press hall it was unable to confirm whether Father Dall'Oglio had been kidnapped. "It's too soon to say," Passionist Father Ciro Benedettini, vice director of the press hall, told journalists on July 30. The Italian Ministry of Foreign Affairs was looking into the matter, he added.
Father Dall'Oglio was well-known and very well-respected in Syria, even though he may have held "positions that not everyone shared," Archbishop Zenari said.
The priest reportedly supported the rebel insurrection against President Bashar Assad. The priest was expelled by Syrian authorities last year for reportedly helping people injured by government crackdowns.
Twenty years ago, Father Dall'Oglio turned a dilapidated sixth-century monastery in the desert of western Syria into a center for Muslim-Christian interfaith dialogue; it was staffed by Catholic and Orthodox nuns and priests. "He is truly a man of virtue, a Jesuit of great talent and a person who loves Syria," Archbishop Zenari said.
The archbishop said the latest U.N. figures estimate the two-year civil war creates some 5,000 victims a month, and about 6,000 people flee the country every day. Those unable to leave face skyrocketing prices, unemployment and continued suffering, he said. The conflict, "besides bringing death and destruction, has truly become a manufacturing plant of countless miseries," he said. He urged the world's nations to help end "this infernal cycle" of violence, kidnappings and casualties.
Source: Catholic News Service in America Magazine: http://americamagazine.org/issue/was-jesuit-priest-kidnapped-syria
The war in Syria is like a factory churning out nothing but death, destruction and suffering, said Archbishop Mario Zenari, Vatican nuncio to Syria. Even though the Vatican was unable to confirm on July 30 news reports that a Jesuit priest had been kidnapped in Syria, the nuncio said hundreds of innocent people there find themselves abducted for political leverage or economic extortion.
Kidnappings in Syria represent "a very, very painful wound that deeply harms the nation and the Syrian people," he said. Italian Jesuit Father Paolo Dall'Oglio, 59, who had spent more than 30 years promoting Muslim-Christian dialogue in Syria, was reportedly missing. News reports said acquaintances had been unable to reach him by phone, and Reuters reported that militants with links to al-Qaida kidnapped the priest July 29 while he was walking in the northern Syrian city of al-Raqqah.
Archbishop Zenari said in an interview with Vatican Radio on July 30 that sometimes the priest would inform him of his whereabouts, but that this time he had heard nothing. "First of all, I'd want to know if he really was in Syria the last few days, and then I would wait to have information that was more definitive," he said.
The Jesuit province in Italy told the Vatican press hall it was unable to confirm whether Father Dall'Oglio had been kidnapped. "It's too soon to say," Passionist Father Ciro Benedettini, vice director of the press hall, told journalists on July 30. The Italian Ministry of Foreign Affairs was looking into the matter, he added.
Father Dall'Oglio was well-known and very well-respected in Syria, even though he may have held "positions that not everyone shared," Archbishop Zenari said.
The priest reportedly supported the rebel insurrection against President Bashar Assad. The priest was expelled by Syrian authorities last year for reportedly helping people injured by government crackdowns.
Twenty years ago, Father Dall'Oglio turned a dilapidated sixth-century monastery in the desert of western Syria into a center for Muslim-Christian interfaith dialogue; it was staffed by Catholic and Orthodox nuns and priests. "He is truly a man of virtue, a Jesuit of great talent and a person who loves Syria," Archbishop Zenari said.
The archbishop said the latest U.N. figures estimate the two-year civil war creates some 5,000 victims a month, and about 6,000 people flee the country every day. Those unable to leave face skyrocketing prices, unemployment and continued suffering, he said. The conflict, "besides bringing death and destruction, has truly become a manufacturing plant of countless miseries," he said. He urged the world's nations to help end "this infernal cycle" of violence, kidnappings and casualties.
Source: Catholic News Service in America Magazine: http://americamagazine.org/issue/was-jesuit-priest-kidnapped-syria
Tuesday, August 6, 2013
Jesuit Provincial Expresses Grief Over Kidnapping of Priest
Contact with Fr. Paolo DallOglio and Captors Has Proven "Impossible"
Rome, (Zenit.org) Junno Arocho Esteves
Fr. Victor Assouad, SJ, provincial of the Middle East province of the Society of Jesus (Jesuits) expressed his grief on the kidnapping of fellow Jesuit priest, Fr. Paolo Dall’Oglio.
In his statement, Fr. Assouad said that as of yet, contact with Fr. Paolo or his captors has proven impossible to establish at the moment. The Jesuit priest expressed his gratitude on behalf of the Jesuits to all who are assisting in locating Fr. Dall’Oglio. [The Society of Jesus] eagerly hope that this ordeal will come to an end soon, so that Fr. Paolo can be reunited with his companions as soon as possible,” Fr. Assouad stated.
The Jesuit provincial also expressed concern for Dutch Jesuit Fr. Frans van der Lugt who along with several companions are living in a Jesuit residence in the city of Homs, which has been the victim of bombings by the current Syrian regime. He expressed the Society’s desire “that no effort be spared to protect his life as well as that of all his companions.”
Concluding his statement, Fr. Assouad affirmed the Society of Jesus in the Middle East’s solidarity with the people of Syria who are suffering from the conflict, while renewing its call in favor “of peace and reconciliation in Syria.”
Source: http://www.zenit.org/en/articles/jesuit-provincial-expresses-grief-over-kidnapping-of-priest?utm_campaign=dailyhtml&utm_medium=email&utm_source=dispatch
Friday, August 2, 2013
Francis' Message to Muslims for End of Ramadan
Promoting Mutual Respect Through Education
Here is the Pope's message to Muslims for the end of Ramadan. The Vatican released the text today.
* * *
To Muslims throughout the WorldIt gives me great pleasure to greet you as you celebrate ‘Id al-Fitr, so concluding the month of Ramadan, dedicated mainly to fasting, prayer and almsgiving.
It is a tradition by now that, on this occasion, the Pontifical Council for Interreligious Dialogue sends you a message of good wishes, together with a proposed theme for common reflection. This year, the first of my Pontificate, I have decided to sign this traditional message myself and to send it to you, dear friends, as an expression of esteem and friendship for all Muslims, especially those who are religious leaders.
As you all know, when the Cardinals elected me as Bishop of Rome and Universal Pastor of the Catholic Church, I chose the name of “Francis”, a very famous saint who loved God and every human being deeply, to the point of being called “universal brother”. He loved, helped and served the needy, the sick and the poor; he also cared greatly for creation.
I am aware that family and social dimensions enjoy a particular prominence for Muslims during this period, and it is worth noting that there are certain parallels in each of these areas with Christian faith and practice.
This year, the theme on which I would like to reflect with you and with all who will read this message is one that concerns both Muslims and Christians: Promoting Mutual Respect through Education.
This year’s theme is intended to underline the importance of education in the way we understand each other, built upon the foundation of mutual respect. “Respect” means an attitude of kindness towards people for whom we have consideration and esteem. “Mutual” means that this is not a one-way process, but something shared by both sides.
What we are called to respect in each person is first of all his life, his physical integrity, his dignity and the rights deriving from that dignity, his reputation, his property, his ethnic and cultural identity, his ideas and his political choices. We are therefore called to think, speak and write respectfully of the other, not only in his presence, but always and everywhere, avoiding unfair criticism or defamation. Families, schools, religious teaching and all forms of media have a role to play in achieving this goal.
Turning to mutual respect in interreligious relations, especially between Christians and Muslims, we are called to respect the religion of the other, its teachings, its symbols, its values. Particular respect is due to religious leaders and to places of worship. How painful are attacks on one or other of these!
It is clear that, when we show respect for the religion of our neighbours or when we offer them our good wishes on the occasion of a religious celebration, we simply seek to share their joy, without making reference to the content of their religious convictions.
Regarding the education of Muslim and Christian youth, we have to bring up our young people to think and speak respectfully of other religions and their followers, and to avoid ridiculing or denigrating their convictions and practices.
We all know that mutual respect is fundamental in any human relationship, especially among people who profess religious belief. In this way, sincere and lasting friendship can grow.
When I received the Diplomatic Corps accredited to the Holy See on 22 March 2013, I said: “It is not possible to establish true links with God, while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam. At the Mass marking the beginning of my ministry, I greatly appreciated the presence of so many civil and religious leaders from the Islamic world.” With these words, I wished to emphasize once more the great importance of dialogue and cooperation among believers, in particular Christians and Muslims, and the need for it to be enhanced.
With these sentiments, I reiterate my hope that all Christians and Muslims may be true promoters of mutual respect and friendship, in particular through education.
Finally, I send you my prayerful good wishes, that your lives may glorify the Almighty and give joy to those around you.
Happy Feast to you all!
From the Vatican, 10 July 2013
FRANCISCUS
Subscribe to:
Posts (Atom)